Freely Loving the Highest Good Essay -- Analysis, Augustines View

One of the inquiries that is often raised in the topic of the allow is the account of humans not loving and tour away from the highest solid. By this, I mean that there is a intercourse between the freedom of the depart and human beings not having a justly ordered love, that is, to love the wrong thing. According to Augustines philosophy, the chain of swarthiness is self-forged by our split up will, also referred to as the divided house. In platter XII of City of God Augustine declares it pointless to look for the cause of the immoral will. For the cause, he argues, is substandard, not efficient. In supporting Augustines view, I will provide my own examples and arguments in order to strengthen his claims. Before I can expostulate on the issues of the divided will, and the reward for freely automatic to love the highest good, I will explain what Augustine means by substandard as opposed to efficient cause as the foundation of the divided house. Deficient Cause vs. Efficie nt CauseOften times, actions are analyze by rational chronicle or causal explanation. Rational explanation attempts to construe an action by the aims a person might now have in his mind. Causal explanation attempts to find the cause for that fussy action. Augustine thinks it is absurd to locate the cause of the evil will. Perhaps, we should take into account Augustines view about The First Sin, when the defection of the bad angels was first encountered. In the beginning when God created the heavens and the earth And God saw that it was good (NRSV, Genesis 1). If the Bible states that God created everything good because He is good, then evil, accord to Augustine, is the absence of good and does not have any positive being--- incorrect and lack ... ...ents, love God above all and love your dwell as yourself, indicate that we should love the most what is objectively the best. Pride is a perverse kind of self-love and a feature of the will. Pride was the deficient cause of Satan fr eely choosing himself over God and continues to be a relevant cause for humans as result of The Original Sin. In redemption, Jesus Christ, a model of humility, was the Second Adam who because of grace sacrifices Himself to sustain and forgive humans of sin. I believe that we can drive to will good or to will evil. To freely will the love for the final good means to willingly love God above all. Although our nature is subject to pride and is deficient in goodness, we can still choose what is good. By having this rightly ordered love , we choose the highest good. As a reward, God gives the gift of true happiness in the afterlife.