Cosmology and Moral Philosophy :: Worls Philosophical Essays

Cosmology and Moral Philosophy rustle The existence as a whole can be shown to brood of two humannesss the genuine cosmos and the enigmatical world. The true(a) world is a multitude of passing things in a gravitational field it is the world of nature, every unit of which is born (from the transcendental world), develops, degrades and dies (that is, it returns to the transcendental world). The transcendental world is the world of the integrated, nonpassing, unborn and undying, internally functioning Unity, which is the other side of the real world (so to speak) as roots to a tree and its branches in relation back to the surface of the Earth. The fundamental science of the real world is theoretical physics. The transcendental world is also a physical but energyless world. In this paper, I portray characteristics of the real world, and the basic characteristics of the transcendental world which are essential for constructing a theory about the functioning of the cosmological vac uum. 1. Basic characteristics of the structure of the real worldThe real world of our universe one can subject as consisting of the totality of the interconnected (through the known fundamental interactions) units of the nature, for example, photons, atoms, molecules, cells, living organisms, men, stars, galaxies and ets. Their materiality is shown, for example, in the outwards action (the power), in which the units of nature come forward-moving as integrated formations in the relation of other units of nature their spirituality, beginner through the materiality, in the form (in order of the growth of the spirituality) of the inside activity (that is of the spontaneous transitions into their different states), in the form of the senseorganized unity ( regulated by any laws), of the soul, and of the spirit. Different units of nature view as different degrees of the spirituality, which are shown in the spontaneity, statisticality, selforganization, freedom of the will and so on, therefore one can prescribe about corresponding spiritual aspects of any units of nature.The transcendental part of the universe exerts the influence on the inside activity of the units of nature through base of the virtual states and virtual processes.The units of nature of a complicated structure have the central organizing element, functioning of which gives the selforganized integrity to on initial unit, and the loss of which means destruction of this material-spiritual unit of nature.The structureless (not disintegrated into elements) units of nature (for example, photons) can arise and disappear except through their birth and destruction as a whole, while the morphological units can arise and disappear in parts.